The archaeological site of Takht-e Soleiman, in north-western Iran, is situated in a valley set in a volcanic mountain region. One of Tekab’s oldest Zoroastrian fire temple during the Sassanid Dynasty.
The site includes the principal Zoroastrian sanctuary partly rebuilt in the IIkhanid (Mongol) period (13th century) as well as a temple  of the  Sasanian  period (6th and 7th centuries) dedicated to Anahita. The site has important symbolic significance. The designs of the fire temple, the palace and the general layout have strongly influenced the development of Islamic architecture. Takht-e Soleyman is an outstanding ensemble of royal architecture, joining the principal architectural elements created by the Sasanians in a harmonious composition inspired by their natural context.
The composition and the architectural elements created by the Sasanians at Takht-e Soleiman have had strong influence not only in the development of religious architecture in the Islamic period, but also in other cultures. The ensemble of Takht-e Soleiman is an exceptional testimony of the continuation of cult related to fire and water over a period of some two and half millennia. The archaeological heritage of the site is further enriched by the Sasanian town, which is still to be excavated.
Takht-e Soleiman represents an outstanding example of Zoroastrian sanctuary, integrated with Sasanian palatial architecture within a composition, which can be seen as prototype. As the principal Zoroastrian sanctuary, Takht-e Soleiman is the foremost site associated with one of the early monotheistic religions of the world. The site has many important symbolic relationships, being also a testimony of the association of the ancient beliefs, much earlier than the Zoroastrianism, as well as in its association with significant biblical figures and legends.


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